Embedded Files
AL-MUHAYMIN was formed to provide treatment using the Quran and Sunnah teachings only. There are too many people affected and few who can actually help. 90% of victims exhibit the same symptoms of sorcery and jinn: blockages in life for employment, money, marriage, studies, competitions, sleep paralysis, broken promises and ill luck. The deadlocks are odd and recurring, but when they become systematic, we know it's sorcery. Many people suffer from inexplicable health problems such as chronic pain, unusual infections, open wounds, sterility and erectile dysfunction. We witness unusual mental states such as anger, irritation, extreme sadness, depression, forgetfulness, loss of self-confidence, difficulty of focus and hearing or seeing things which can occasionally lead to lunacy. Severe nightmares involving violence or being chased, snakes, dogs, bulls, soldiers or policemen, masks, water, going up or down or flying, death or graves, fire, fish, and repeated sexual dreams. As a result, this platform was created with years of experience and extensive knowledge to guarantee that every individual and household can treat themselves and protect their families, Aameen.
(You know an Islamic healer by the following: they do not tell you the future, they do not perform sorcery, they do not ask for your date of birth or your mothers date of birth, they use Quran, they do not pronounce complex monologues and invokes no one but Allah (S.W.A), they do not make amulets/taweez to hang on you and they recommend you invocations and religious deeds like prayer/Salaah, Thikr and Quran. In case of a doubt, perform consultation prayer/Istikhara and ask Allah to correctly guide you)
Library
Partner with Us by Supporting Al-Muhaymin
FNB
NAME: Al-Muhaymin
ACC: 630 9116 1893
BRANCH: 250 655
May Almighty Allah Reward You, Aameen.
Email: forallah@al-muhaymin.org.za
RUQYAH IN THE QURAN & SUNNAH
‘Ruqyah’ is the practice of treating illnesses through Qur’ānic āyāt and invocations as prescribed by the Messenger of Allah صلى الله عليه وسلم. It provides a cure for evil eye, magic and physical ailments. The Qur’ān offers perfect solace to a believer - both spirtually and physically. Ruqyah should therefore play an essential role in our lives. Allah جل جلاله says: “And say: The truth has come, and falsehood has vanished. Surely falsehood is ever bound to vanish by its very nature. And We send down in the Qur’ān that which is a cure and a mercy for the believers.” (17:81-2) As well providing a cure, Ruqyah is an excellent way for the believers to build their Imān and reaffirm their tawhīd for Allah جل جلاله. Indeed seeking treatment through the Qur’ān demonstrates complete belief in the Book of Allah جل جلاله. The Messenger of Allah صلى الله عليه وسلم said: “Make good use of the two cures: honey and the Qur’ān.” (Ibn Mājah) ‘Ā’ishah said: “When the Messenger of Allah صلى الله عليه وسلم was ill, Jibrīl ؑ performed Ruqyah on him.” (Muslim) In another hadith, ‘Ā’ishah informs us that the Messenger of Allah صلى الله عليه وسلم entered upon her and found a woman treating her with Ruqyah (through other than the words of Allah جل جلاله(. He صلى الله عليه وسلم said: “Treat her with the book of Allah جل جلاله.) “Ibn Hibbān) She also said: “The Messenger of Allah صلى الله عليه وسلم used to command me to perform Ruqyah from the evil eye.” (Muslim) Once the Messenger of Allah صلى الله عليه وسلم saw a girl whose face had changed colour in the house of Umm Salamah , so he صلى الله عليه وسلم said: “Seek Ruqyah for her, because she has been affected by the evil eye.” (Bukhārī) ‘Ā’ishah narrated that whenever the Messenger of Allah صلى الله عليه وسلم would become sick, he would recite [the last 3 Sūrahs of the Qur’ān] and then blow over his body. She says: “During his last illness from which he passed away, the Messenger of Allah صلى الله عليه وسلم used to blow over himself. But when his sickness intensified, I used to (recite and then) blow over him using his own hands because of their blessings.” (Bukhārī) In another hadīth, she mentions that whenever anyone from his family would become ill, he صلى الله عليه وسلم would blow over them with these three Sūrahs. (Muslim) ‘The Qur’ān is the complete healing for all mental, spiritual and physical diseases; all the diseases of this world and the Hereafter. But not everyone is guided to use it for the purpose of healing. If the sick person uses the Qur’ān for healing in the proper way, and applies it to his disease with sincerity, faith, complete acceptance and firm conviction, fulfilling all its conditions, then no disease can resist it.’ (Ibn al-Qayyim )
SHIRK FOUND IN TAWEEZ AND OBJECTS
OUR PRODUCTS
Q&A
Can anyone do Ruqyah or is it only for certain people?
There is a misconception that Ruqyah is exclusive to certain individuals. Ruqyah can and should be performed by every Muslim.
Is reciting Ruqyah better than listening to it?
One should recite themselves if they can do so in the proper manner. However Ruqyah may need to be done for long periods of time and one may be unable to recite for such durations. One can therefore listen to a Ruqyah audio or have someone recite over them
How long should the Ruqyah be recited or listened to?
Listen to Ruqyah for a few hours a day. Ideally one should stop other activities and focus on the Ruqyah until they get better. This may take a several days or even longer depending on the severity of the illness/magic/evil eye.
Reciting or listening to the Ruqyah is not making a difference
If reciting or listening to Ruqyah is not making a difference, then one should question their yaqīn (conviction) and niyyah (intention). One should also do istighfār (seek forgiveness from Allah جل جلاله (as there may be a sin which is preventing Allah’s جل جلاله help. Istighfār opens all closed doors.
How does one know if they’re afflicted with evil eye, etc?
The best gauge for knowing whether one is afflicted is the Qur’ān. Nothing can hide from the powerful and supreme words of the Almighty جل جلاله. One may feel pain while reciting or listening to Ruqyah. One may also feel restless or scared. Other symptoms may include itching, vomiting, diarrhoea, fever, sweating, an urge to urinate or feeling sleepy. If these symptoms arise, continue reciting or listening to Ruqyah, especially the āyāt that exacerbate these symptoms.
The person afflicted refuses to recite or listen to the Ruqyah.
One who does not want to listen to Ruqyah should be compelled as the shaytān is stopping them from seeking treatment. If it’s still difficult, then one can recite on their behalf and blow on water and oil. The afflicted person should be made to drink and use these.
Should illnesses be treated with Ruqyah only?
Magic and evil eye can often cause physical illnesses. These need to be treated medically alongside the Ruqyah. Along with conventional medicine, one should adopt a healthy lifestyle and implement the sunnah prescription of eating less but more wholesome foods. Our consumption and the means to obtain it should also be halāl. After Ruqyah, one may feel weak. Eating foods which are high in energy, including Talbīnah (barley porridge) is therefore helpful.
Are there specific āyāt in the Qur’ān that have more impact?
The Qur’ān has many āyāt of Ruqyah. The strongest are Sūrah al-Fātihah, Āyah al-Kursī and the last 3 Sūrahs of the Qur’ān. Listen to these for hours if possible. If certain āyāt elicit greater symptoms, then these should be repeated at least 7 times if possible. One can also add other verses which mention the Greatness and the Oneness of Allah such as 2:164, 3:18, 7:54, 23:118, 72:3, 37:1-10, 59:24, Sūrah al-Mulk and al-Rahmān.
Do the Sunnah morning and evening adhkār help?
The morning and evening adhkār (Sunnah remembrances after Fajr and ‘Asr) are the best means of safeguarding oneself from evil eye, magic and other afflictions. If someone is already afflicted, then these adhkar should also be read along with the Ruqyah treatment. The morning and evening adhkār are highly important and should never be abandoned. One who is cured by Ruqyah will always remain exposed to evil afflictions if they neglect these adhkar
Why should one blow after reciting Ruqyah?
Blowing with the saliva is an important part of the Ruqyah. This physical element should not be underestimated, as Ibn al-Qayyim explains in Zād al-Ma‘ād. "Blowing is done by both pure and evil souls, as Allah جل جلاله said: 'And from the evil of the blowers in knots.' (113:4) Those who do magic tie knots and blow onto them words of magic, mixing them with their saliva which work on the victims even in their absence. However, the pure souls counter this by blowing with the powerful words of the Almighty جل جلاله. This is because the pure souls and the majestic words of the Almighty جل جلاله clash with and destroy the ‘evil’ from the evil souls (whether they are magicians, evil jinns or enviers)."
What is a Ruqyah bath?
A Ruqyah bath is where one bathes in water that has been recited upon. Whilst reciting Ruqyah over the water, one should keep their mouth close to the water, breathe into the water and repeatedly blow over it. Baths should be done daily for positive results. For more severe afflictions, daily baths should continue until symptoms subside.
Google Sites
Report abuse